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The Confutatio Pontificia:

In Reference to the Matters Presented To His Imperial Majesty by the Elector Of Saxony and Some Princes and States of the Holy Roman Empire, On the Subject and Concerning Causes Pertaining to the Christian Orthodox Faith, the Following Christian Reply Can Be Given

August 3, 1530

Edited by J. M. Reu.
Published in
The Augsburg Confession, A Collection of Sources
Ft. Wayne, IN: Concordia Theological Seminary Press),
pp. 349-383.


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Part I

To Article I
____________________

[cf. Augsburg Confession]

Especially when in the first article they confess the unity of the divine essence in three persons according to the decree of the Council of Nicea, their Confession must be accepted, since it agrees in all respects with the rule of faith and the Roman Church. For the Council of Nicea, convened under the Emperor Constantine the Great, has always been regarded inviolable, whereat three hundred and eighteen bishops eminent and venerable for holiness of life, martyrdom and learning, after investigating and diligently examining the Holy Scriptures, set forth this article which they here confess concerning the unity of the essence and the trinity of persons.

So too their condemnation of all heresies arising contrary to this article must be accepted - viz. the Manichaeans, Arians, Eunomians, Valentinians, Samosatanes, for the Holy Catholic Church has condemned these of old.


This text was converted to ASCII text for Project Wittenberg by Karen Janssen and is in the public domain. You may freely distribute, copy or print this text. Please direct any comments or suggestions to:

Rev. Robert E. Smith
Walther Library
Concordia Theological Seminary.

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